Human Installation Winterthur (2022) '2hour

Human Installation - Arrangement of nude performative actions Old bus depot Hall F, Tasstalstrasse 86, Winterthur (Kunst im Depot) Performance August 21, 2022, 5 p.m. to 7 p.m Individual rehearsals between August 8th and 20th, 2022 Concept and direction Thomas Zolling
Human Installation - Arrangement of nude performative actions Old bus depot Hall F, Tasstalstrasse 86, Winterthur (Kunst im Depot) Performance August 21, 2022, 5 p.m. to 7 p.m Individual rehearsals between August 8th and 20th, 2022 Concept and direction Thomas Zolling

Human Installation - Arrangement of nude performative actions

Old bus depot Hall F, Tösstalstrasse 86, Winterthur (Kunst im Depot) Performance August 21, 2022, 5 p.m. to 7 p.m Individual rehearsals between August 8th and 20th, 2022 Concept and direction Thomas Zollinger

The Naked Threshold in Winterthur

Thomas Zollinger presented the Human Installation Winterthur in 2022. The dates of the presentation were the 20th and 21st. This minimalist performance took place in the vast, historic Altes Busdepot in Winterthur. The location was essential to the work’s meaning. This immense structure provided an atmosphere of “wonderful, industrial ambiance”.

The performance intentionally positioned vulnerable, nude human actions against this cold backdrop. The stark visual contradiction between the fragility of flesh and the monumental scale of industrial architecture serves as the work’s central conceptual dialogue. This immediate tension elevates the work beyond simple display. It transforms the historical site into a crucible for existential questioning.

Defining Durational Art and Vulnerability

The practice is rooted deeply in conceptual and durational art. His methodology is characterized by a “focus [that] lies on the absence of objects, materials, requisits”. Only human presence remains as the medium. This deliberate refusal of props or clothing is not merely a stylistic choice. It is a fundamental philosophical approach. The artist has ritualized elementary human actions in prior durational projects.

This process of intentional exposure generates a state of radical physical and emotional vulnerability. By removing all material defenses and social identifiers, Zollinger forces an unmediated encounter. The audience must engage with the human body in its raw, unprotected state. This foundational vulnerability defines the conceptual power of the Winterthur installation.

The Architect of Absence

To understand the Human Installation Winterthur, one must contextualize Zollinger’s extensive career. He lives and works across Switzerland, based in Biel and Zurich. His artistic identity is defined by minimal art performances, often focused on seemingly mundane acts. These include minimal standing and intensely slow walking.

Minimalism and Durational Practice


Zollinger began his conceptual work with Ritual Theatre in 1991. This dedication to process establishes his robust authority in performance art. His durational projects, such as the three-year CH LOVES ART (1998-2001), examined the specific requirements and existence of the artist in Switzerland. This history confirms that his use of the body is rigorously academic, not sensational. The dedication to non-productive, minimal actions within public spaces suggests a profound critique of functionalism. Industry demands efficient movement and economic output. Zollinger’s slow, ritualized movement subverts this industrial mandate. It compels the observer to confront the intrinsic value of being divorced from capitalist efficiency.

The Genealogy of Human Installation

The Winterthur event is not an isolated occurrence. It forms part of a continuing, international conceptual series. Previous iterations include Human Installation I in Biel (2013) and Human Installation III in Prague (2016). Zollinger has also explored related themes in pieces such as the Naked Slow Walk (2014) and the Naked Art Walk (2012). This consistent body of work validates the intellectual rigor behind the Winterthur installation. It confirms a long-standing exploration of the nude body’s interaction with space and time. The Winterthur performance is officially documented as an “Arrangement of nude performative actions”.

The Body as the Medium

The human body is the solitary, unifying medium. Nakedness, in this context, moves beyond eroticism or specific gendered critiques. It represents universality. The nude form symbolizes human innocence and shared biological materiality. By removing all social identifiers, the performance forces a recognition of inherent physical limitations and fragility. This shared corporeality functions as a democratizing force. It is especially potent when contrasted with the standardized machinery and codified functions of a historical industrial depot.

The Industrial Arena: Anatomy of the Bus Depot

The location of the performance provides the critical architectural context. The Altes Busdepot was originally constructed in 1914 as a Tramdepot. The structure is defined by its massive, enduring scale. It features a “high hall”. This sheer vertical volume lends the space a monumental, quasi-cathedral quality. The raw materiality—concrete, metal, and mechanical stains—symbolizes organized industrial might and historical weight.

Architecture of Authority

The building’s physical characteristics directly contrast with the performers. The depot possesses an “old patina”. This suggests a century of decay, labor, and history. The naked, biologically fleeting human body stands exposed against this longevity. The performance establishes a temporal dialogue: the finite human lifespan confronting the structure’s century-long endurance. The vast, high hall physically challenges the human body, amplifying thermal vulnerability and minimizing the performer’s scale.

Inversion of Scale and Protection

The monumental industrial scale of the depot functions as an emotionally indifferent entity. It dwarfs the unclothed body, profoundly emphasizing exposure. The structure was historically designed to house, service, and protect large, functional machines. By placing unprotected, non-functional human bodies within this shell, Zollinger utilizes an intentional conceptual device. The performance highlights the unprotected frailty of the individual human being against the structure built for collective, mechanical protection. The architecture itself—the “high hall”—inspires the “arrangement”. The space dictates the terms of the radical vulnerability on display.

An important layer of irony is added by the depot’s future status. The building is slated for restoration and will stand protected as a “contemporary architectural monument”. This institutional protection underscores the structural permanence of material history. Conversely, the Human Installation is inherently temporary and will disappear. This juxtaposition underscores a societal prioritization of concrete history over ephemeral human experience.

At the core of this performance art exhibit lies a captivating presentation of minimalist artistic expression that is sure to leave a lasting impact. Its main purpose is to stimulate the senses and kindle the imagination of the audience. The exhibit takes place in an old bus depot, where it showcases the stripped-down human form in all its natural beauty. What may seem like repetitive and mundane actions slowly transform into a poetic and contemplative experience that defies description. The show features an array of talented performers, including Philemon Mukarno, Vera Héritier, Marc Lüthi, Beatrice Schumacher, and Federico Ituarte. Each performance is a captivating masterpiece that commands attention. Despite the location’s industrial and mechanical past, the exhibition creates a remarkable contrast, elevating the space into a haven for art and creativity enthusiasts. This is an exceptional opportunity to immerse oneself in a world of pure artistic expression and self-reflection.

Systems of Control versus Radical Freedom

Nakedness as Radical Vulnerability


The use of the nude body in this work demands a critical reading that moves past superficial shock. Art history acknowledges that the nude can convey numerous meanings beyond eroticism, including aesthetic ideals, religious purity, and mythology. Zollinger’s performance aligns with modern conceptual ideology. The body becomes a representation of raw, non-mediated human emotion.

Beyond Eroticism and Aesthetics


The practice deliberately avoids the common pitfalls of the widespread, often-criticized female nude. Instead, the work is centered on a universal expression of the human condition. It asserts the raw body as a complete entity. The nude body is stripped of the complex layers of social and material baggage attached to clothing and personal objects. This process leaves only biological presence. The lack of mediation compels the audience to confront humanity’s shared physical reality.

 

The Burden of Being


The central actions—minimal standing and slow walking —are vital to the conceptual impact. These restricted, slow movements intensify the focus on the body’s simple, effortful existence. Duration becomes a conceptual tool. It transforms the act of viewing from a passive glance into an active, sustained observation of existential effort.

In a highly structured, organized industrial environment, this slow, naked, non-productive body resists easy categorization. This radical vulnerability is interpreted not as weakness, but as an assertion of essential, biological existence. The human rhythm of the performance stands in direct opposition to the mechanized, utilitarian rhythm of the industrial architecture. It is a quiet yet profound act of self-assertion against instrumental rationality.

The Unifying Factor


Nakedness acts as a powerful symbol of unity. It reminds the viewer that all humans share the same underlying corporeality, regardless of race, background, or social status. Placing this unifying force inside a historical industrial hub—a site that often emphasizes standardization, hierarchy, and manufactured differences—creates a powerful democratizing tension. The universality of the vulnerable body contrasts sharply with the cold, specialized function of the depot.

The Imponderable Dynamic: Audience and Environment


The successful completion of the Human Installation Winterthur relies entirely on the audience’s engagement. Visitors entering the depot must navigate this space, consciously engaging with the “arrangement of nude performative actions”. Since the depot is an inherently public space, the audience experience is central to the critique.

Mediating the Gap


Unlike performances that force immediate, physical proximity, the use of the vast depot space allows the audience physical distance. However, the psychological obstacle remains. Viewers are confronted by the sheer scale of the space surrounding the vulnerable figures. The industrial setting provides no comforting artistic frame, unlike a standard gallery’s white cube. The environment is raw and unmediated.

The minimal action of the performers shifts the interpretive burden onto the viewer. The audience must choose their interpretation. Is the nakedness innocent, bizarre, or powerfully beautiful? The emotional response of the spectator to the generated vulnerability is not incidental; it constitutes a fundamental part of the artwork.

Duration and Empathy


Commitment to durational art challenges passive, fast-paced consumption. The slow pace of the action demands sustained, active attention from the observer. The audience is compelled to share the subjective weight of time with the performers. This sustained focus is designed to bridge the gap between observer and subject. Empathy is generated through this shared, extended confrontation with vulnerability and time.

The performance generates a dialectic between two opposing forces: the massive, emotionally indifferent architecture and the human body, which generates maximum emotional intensity through its exposure. The audience is caught precisely in this push-pull, fostering critical reflection on institutional scale versus individual feeling.

The Anti-Spectacle Philosophy


Scarcity of specific media reports or visitor reviews confirms a dimension of the conceptual approach. The performance was either highly intimate or intentionally ephemeral. The absence of popular mass media coverage reinforces the artist’s characteristic minimal, anti-spectacle philosophy. This approach prioritizes the intense, immediate experience of the few over the diluted, mass circulation of images. The performance’s conceptual link to the difficulty of the artist’s existence in Switzerland suggests the work also functions as a commentary on labor and recognition. By placing non-productive, nude labor in a former site of organized work, the installation critiques the commercial necessity often imposed upon the artist.

A Resilient Human Imprint


The Human Installation Winterthur (2022) stands as a profoundly resilient statement. It succeeded in pitting the fragile, bare human form against the indifferent, monumental architecture of the historic depot. The work asserted that raw, vulnerable presence holds an intrinsic value that ultimately transcends the demands of mechanical function and industrial scale.

The Ironic Counter-Monument


The performance ritualized basic existence—standing and slow movement—within a space designed for fast, efficient transit. It temporarily reclaimed the industrial structure for existential reflection. The depot is officially protected as an architectural monument. The performance, by leaving no material trace, established a powerful, ironic counter-monument. It protected the memory of vulnerable human presence within that institutional shell, asserting a temporary, spiritual counter-history to the depot’s rigid material history.

Legacy of the Moment


The memory of the slow, nude actions persists long after the physical duration of the performance ended. The consistent and conceptually rigorous body of work continues to evolve. The Winterthur depot provided a uniquely charged and powerful site-specific canvas for this exploration. The installation remains a critical reference point for contemporary conceptual art in Switzerland. It provides a lasting challenge to prevailing notions of utility, efficiency, and the hierarchy of material versus ephemeral existence.

Philemon Mukarno Human Installation

Winterthur, Swiss

Human Installation Rehearsal 2

Winterthur, Swiss

Human Installation 1

Winterthur, Swiss

Human Installation 2

Winterthur, Swiss

Human Installation 3

Winterthur, Swiss

Human Installation 4

Winterthur, Swiss

Human Installation Performance

Winterthur, Swiss

Human Installation Rehearsal 6

Winterthur, Swiss

Human Installation 7

Winterthur, Swiss

Performance:
Philemon MukarnoBeatrice SchumacherFederico Ituarte, F.R.B, F. L., Henry Walther, Belinda, Marc Lüthi, Philipp Korn, Vera HéritierThomas Zollinger.

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